It’s clear Kenyans are uncomfortable with laws. Its law that keeps us from returning to the jungle, where the
strongest takes what they want. It’s the law that keeps us human,
guiding us to realization that there are greater calling and higher
satisfactions in life than constantly looking out for our own
self-interest.
The moment when the community as a whole
claimed for itself the right and responsibility to punish criminals,
taking the role away from the injured parties, represent one of the
great advances in the history of civilization.
True justice without vengeance. One
measure of a civilization’s complexity is the distance between the
aggrieved individual and administration of justice. The problem arise,
however, when people fear that they cannot depend on society to
administer justice, that the courts are slow, corrupt and unreliable or
inclined to play favorites or that the law is full of loopholes that let
the guilty escape as we always see in Kenya. Then we face the
uncomfortable choice between letting a guilty person go free and taking
the responsibility for punishment into our hands, with the bitter
aftertaste and sense of moral compromise that often entails…This is why
ICC is appropriate and if it fails we only condemn Kenya into a
paralysis, stagnation or return to the jungle law.
Just imagine where the lie about
loyalty to our tribal demigods has brought us to. Successive tribal
regimes have dug in a protective system that will every now and then be
manipulated by clever cons to their personal interests. That is what
Uhuru and Ruto are doing now. Uhuru Kenyatta is so institutionally
insulated in an impenetrable tribal human shield.
Kenyans know they are destined for
better things and that is why the triumhalistic mentaliy being displayed
by some communities is self-defeating. A monkey is monkey because of
other monkeys, there cannot be a monkey without other monkeys. We are
allowing our souls to be stunted by ignorance.There is no way we can win
the war against hate and reviling as long as there are conditions that
make people desperate. We cannot be human on our own. We can be human
only together. There will never be PEACE without justice and safety only
comes when desperation ends. It will end when we have leaders who are
willing to take risks not just seeking to satisfy the often extreme
feelings of their constituencies as we seeing now in our land.
This fictional thinking has seized on
the fear of freedom, fear of making choices, because the world is too
complicated for us. Its hard to understand it. We do not know who to
trust, so we are vulnerable to the person who says, “ too many
decisions? Let me simply life for you. Make one decision, vote “jubilee”
and you will never have to agonize over choosing between the right and
wrong again. Uhuru and Ruto will tell you what is right and we will
surround you with a supportive officials in the NIS to reassure you that
no matter what the misguided souls of other communities may say you are
protected and on the right path”
At its worst, this kind of
vulnerability gives us an Adolf Hitler, who strode into the moral decay
and economic ruin of Germany in the 1930’s and said, “ Follow me, never
question me, and I will lead you out of this” We consider ourselves rid
of nazism because we abhor its brutality and we did not live in the
1930’s Germany. We forget that Nazism was ultimate product of a
philosophy which despised the ‘weak’ and admired the ‘strong’. In
essence Nazism was a doctrine that the ‘strong’ shall rule over the
‘weak’ and that the ‘weak’ are contemptible because they are ‘weak’
Reconciliation cannot avoid confrontation.
But when we merely seek to gloss over our differences or metaphorically
paper over the cracks as we did after the 2007/08 PEV we must not be
surprised that in next to no time we are at it again, hammer and tongs,
perhaps more violently than before. True reconciliation is based on
forgiveness and forgiveness is based on true confession and confession
is based on penitence, on contrition on sorrow for what had been done.
Equally confession, forgiveness and reconciliation in the lives of
nations and communities are not just airy-fairy religious and spiritual
matters, nebulous and unrealistic. They are the stuff of practical
politics. Superficial reconciliation can only bring superficial healing.
+Martin Mule Freelance journalist.(Truth needs to be shared)
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